塞贝巴的仪式和仪式由居住在贾内特的两个社区在伊斯兰农历正月的十天内进行。在为期九天的Timoulawine比赛中,男舞者和女歌手争夺代表自己社区的权利。获选者第二天参加赛贝巴仪式和仪式。男舞者打扮成战士,女歌手走到一个叫洛希亚的地方进行仪式表演。到了那里,男舞者列队展示他们的武器,然后站成一个仪式性的圆圈,不停地挥舞着剑,而女性则随着手鼓的节奏唱着传统歌曲。一天结束时,参与者散开。与仪式和仪式有关的知识直接从年长成员传递给年轻成员。当地工匠生产和修理仪式所需的制服、武器、珠宝和乐器。塞贝巴仪式是生活在阿尔及利亚撒哈拉的图阿雷格人文化身份的重要标志。它们增强了社会凝聚力,通过模拟并将其转移到艺术竞争领域,象征性地避免了敌对社区之间的潜在暴力。

2014年度列入人类非物质文化遗产名录。

来源:联合国教科文组织亚太地区非物质文化遗产国际培训中心

 

The ritual and ceremonies of Sebeïba are practised by two communities living in Djanet during ten days in the first month of the Islamic lunar calendar. Male dancers and female singers compete for the right to represent their communities during a nine-day contest called Timoulawine. The chosen winners take part in the Sebeïba ritual and ceremonies the next day. The male dancers, dressed as warriors, and female singers walk to a place called Loghya for the performance of the ritual. Once there, the male dancers parade and present their weapons, then stand in a ritual circle rattling their swords continuously as the women sing traditional songs to the rhythm of the tambourine. At the end of the day, the participants disperse. Knowledge related to the ritual and ceremonies is transmitted directly from older to younger members. Local craftspeople produce and repair the uniforms, weapons, jewellery and musical instruments required for the ritual and ceremonies. The Sebeïba ritual and ceremonies are an important marker of cultural identity for Tuareg people living in the Algerian Sahara. They reinforce social cohesion, symbolically warding off potential violence between rival communities by simulating and transposing it to the realm of artistic competition.

Included in the list of human intangible cultural heritage in 2014.

Source: UNESCO International Training Center for intangible cultural heritage in the Asia Pacific Region

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