塔赫鲁达传统的贝都因吟诵诗歌是由骑骆驼穿越阿拉伯联合酋长国和阿曼苏丹国的沙漠地区的男子创作和朗诵的。让动物们相信,在床上散步和吟唱会让他们快乐。七行或更少的短诗是即兴创作的,在两组骑手之间重复,通常作为对唱。通常主唱吟唱第一节,第二组回应。在篝火旁、婚礼上、部落和民族庆典上,尤其是在骆驼比赛中,人们也会吟唱诗歌。一些贝都因妇女在从事集体工作时会作诗和吟唱。最重要的一个方面是在诗歌口头交流中的社会联系。主题包括向亲人、亲戚、朋友或部落首领发送消息。它也是诗人评论社会问题的媒介。其他功能包括解决个人或部落之间的争端,突出历史成就,以及良好驾驶习惯和健康问题等当代主题。表演也为观众提供了一个了解他们过去的历史和了解他们传统生活方式的机会。作诗和吟咏诗歌的能力通过家庭和社区长者传播。

2012年度列入人类非物质文化遗产名录。

来源:联合国教科文组织亚太地区非物质文化遗产国际培训中心

 

Al-Taghrooda traditional Bedouin chanted poetry is composed and recited by men travelling on camelback through desert areas of the United Arab Emirates and the Sultanate of Oman. Bedouins believe that chanting entertains the riders and stimulates animals to walk in time. Short poems of seven lines or less are improvised and repeated between two groups of riders often as antiphonal singing. Generally the lead singer chants the first verse and the second group responds. Poems are also chanted around campfires, at weddings, and at tribal and national festivities, particularly camel races, and some Bedouin women compose and chant while engaged in collective work. The most important aspect is the social bonding during the oral exchange of verses. Themes include sending messages to loved ones, relatives, friends or tribal chiefs. It is also a medium for the poet to pass comment on social issues. Other functions include settlement of disputes among individuals or tribes, highlighting historical achievements, and contemporary themes such as good driving practice and health issues. Performances also provide a chance for audiences to learn about their past history and have a glimpse of their traditional way of life. The ability to compose and chant poems is transmitted through the family and by community elders.

Included in the list of human intangible cultural heritage in 2012.

Source: UNESCO International Training Center for intangible cultural heritage in the Asia Pacific Region




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